(Matcha) The word O-Koicha in Japanese literally means “strong tea”. The tea most frequently prepared in the Japanese Tea Ceremony, O-Koicha is made with around twice as much Matcha powder than ordinary Matcha tea consumed in an everyday manner, known as Usucha. However, for O-Koicha preparation, a higher quality Matcha is required, at least equivalent to our Quality ranked Matcha. Higher ranked Matcha powders can be used at higher concentrations without being overpowering and unbalanced in taste. Therefore the higher the quality of Matcha,  the stronger the tea can be made without an undesirable impact on the taste. The effect of consuming O-Koicha plays a key part in the Japanese Tea Ceremony, as the high caffeine content creates alertness, and the pleasurable flavor of Umami stimulates areas of the brain responsible for memorization and focus. This state of alert tranquility is perfect for maximizing one’s abilities, without the jittery and wired feeling that may result from consuming other common liquid stimulants. (For more information about the psychological benefits of tea, please see our Philosophy of Japanese Tea page.)

Mizudashi describes both a method of infusion akin to a cold-brew, and also a blend of tea that has been optimized for the method. Infusing at a low temperature brings forth the Umami flavor in of tea, and the longer steeping time makes for a beverage that saves on the amount of tea leaves required for a satisfying brew. Mizudashi is the Japanese equivalent of an iced tea, it is sure to refresh. (For specific instructions on how best to prepare Mizudashi, click here.)

The purpose of the Chawan is simple: to house the prepared tea for drinking. For Matcha, the same Chawan is used for preparation and presentation. If the description of Chawan sounds akin to the description of a cup, it is because the Chawan functions as a cup. But the Chawan is more than just a vessel; Being central to the history of Japanese ceramics and playing an important role in the Japanese Tea Ceremony, it can be said that the Chawan is a symbol of the Japanese tea-culture itself. (For more information regarding the aesthetic of Japanese tea-culture, please see our Philosophy of Japanese Tea page.)

A tea that has been blended contains the leaves of teas from different tea fields, meticulously selected to provide a refined taste of one’s choosing. Blending is truly an art form, with several different purposes: akin to the use of different grapes for wine, flavors can be enhanced and new more complex flavors obtained through the precise alchemy of the tea master. Furthermore, tastes and smells of a chosen tea that may not be readily available can be reproduced in a form that closely resembles the original. Lastly, teas of particular aromas and flavors can be described by the customer, and blended to order by the tea master. Of course, at Rishouen Tea, we provide such a service with pleasure. We are also happy to provide the origin of each tea with which we use in our blends upon request. Please see our definition of non-blended tea for a comparison.

Tea picked in the later harvests of the year is known as Bancha. As it is harvested later, the leaves are more mature. It is also harvested from the lower leaves of the tea tree as well, having been less exposed to direct sunlight. Thus, from a purely scientific perspective, we consider Bancha to be a lower quality tea than its relative, Sencha. But Bancha is produced in many different ways, some quite unique and exciting. A prime example of such a Bancha is the specialty of Kyoto, Iribancha.

In a matter of speaking, all tea starts as Aracha before it is sorted. After the cleansing process, this unrefined tea matter is separated according to the shape of the tea leaf, and the desired kind of tea it is to become.